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| Asunto: | [NewsLeader] Issue 2(1) Alpha male leadership style beaten hands off | | Fecha: | Martes, 2 de Marzo, 2004 11:38:25 (-0300) | | Autor: | Alfredo Behrens <abehrens @.........br>
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NewsLeader
- See our
offer for Leadearship Cafés; high brow theory and useful cases discussed face
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- Did it hurt
when you saw the last samurai die by Tom Cruise? It is a relief to
know samurai values are back! Feudal values add value to company stock and
should revolutionize the way we perceive corporate
leadership
- Selling to
the poor may help you to test young leadership, to penetrate in a more stable
market and to grow with it when nothing else appears to
grow.
NewsLeader
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March,
2004 |
NewsLeader |
Year 2, issue #
1 | |
Alfredo Behrens Editor
This is a
space for quick conversations on management and
society.
Our
interests gravitate around issues of leadership, management of
workteams, technology, creativity, emotional intelligence and most
issues which should be shared to shape a better world.
Our approach brings thorough
perspectives into real-life situations and seeks awareness rather
than complience.
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comments will be most welcome. |
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The Latin American
historical hero is frequently depicted on horseback and
brandishing a sword as if ready to make kebabs out of all
opponents. This icon of leadership quietly impoverishes the
diversity of leadership styles, and possibly corporate
performance as well.
Fittingly, this post-
Carnival issue focuses on the role of virtue in leadership. It
turns out that the most effective business leaders are
not the alpha males epitomized by the press - or in our
historical monuments; but those who lead exemplarily; see more
in the Feature Article.
Not only out of virtue, but also as a
result of rational choice; and quoting examples
from Mexico and Brazil; we call your attention to
opportunities for growth in selling to the poor.
Besides offering profitable opportunities, these new ventures
may well help business to grow while developing new leaders
and perhaps new leading styles too. Look this up in Managerial
Insights.
In Nourishment for the mind and Soul we bring you
excerpts of a The Guardian article on Louise Bourgeois, who,
at 92, cannot help to continue to create.
Readership multiplied by 20 since September last! We are
now over four thousand sixhundred hundred and we receive kind
letters of praise from the likes of AMCHAM Brazil and Intel
Capital (Latin America). We also begin to interact with
readers as you may gather by reading the readers' reactions,in
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Who makes up the NewsLeader tribe? It is hard to
figure out exactly who we are as we grow so rapidly; but of
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over 1000, are mostly in English speaking countries. Well over
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Please continue to circulate NewsLeader among your
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wish, including with recommendations for new topics. It is
very rewarding to notice we do feel a need.
Yours gratefully,
The Editor.
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Feudal values
boost stock price
Alfredo Behrens
Humility, loyalty, integrity are virtues frequently taken to be
pre-capitalist in the sense that, having no exchange, they cannot fetch a
price. Yet, what if feudal virtues turned out to add value to a company's
stock?
In
a world leaning towards entertainment rather than information, the likes
of Jack Welch, Lee Iacocca and
Gianni Agnelli are bound to be better known than Darwin Smith, CEO
of Kimberley-Clark. However, Smith’s tenure led to his company
outperforming the stock market by almost twice than GE under Welch’s own
tenure.
Indeed, under Smith, Kimberley-Clark, outperformed stars like
Hewlett-Packard, 3M and Coca-Cola, let alone Chrysler or FIAT.
Nonetheless, for six years running, Fortune declared the now
notorious ENRON “the most creative company in America,” while Darwin
Smith did not make even the specialized business press’
headlines.
Jim Collins led a five year study into almost 1500 American
companies seeking to unearth what was it that leaders had in common when
they succeeded in turning failing companies into great ones. The leaders
themselves he called Level 5 Leaders.
Personal humility is one of the common characteristics and one
of the reasons that the leaders were relatively ignored by the press.
Neither Smith, nor Gillette’s Colman Mokler, nor Abbott’s George Cain
sought the press. Neither did the eight other Level 5 Leaders. Further,
when interviewed, those leaders would credit their collaborators
more readily than themselves. When hard pressed to explain what made them
so effective many of these non-celebrity business leaders would also claim
that they were simply lucky.
Luck may have had some role, but it did not help their
competitors as much. For instance, Abbott Laboratories outperformed the
stock market permormance by twice as much as Merck or Pfizer did. Circuit
City’s Alan Wurtzel helped that company outperform the stock market by
almost 19 to 1; but Mr. Wurtzel claimed that luck also helped him find the right
successor.
Why would humility be so important?
Perhaps because it allows for close collaborators to feel
dignified by their work, for they are more likely to take credit for their
own work than would, say, collaborators of FIAT’s Gianni Agnelli; too busy
cruising “his car across
red lights, with his chauffeur cowering in the back seat.”
Perhaps as important, the humility of the Level 5 Leaders also
assures that lower-ranking collaborators will feel that their best efforts
are made on behalf of something larger than themselves, even larger than
their bosses. An impression that would not be borne as readily by the
workers of Scott Paper under Al Dunlap, the “Rambo in pinstripes,” who
pocketed $100 million for less than two years of downsizing at Scott
Paper. The latter’s performance, incidentally, was surpassed by Kimberly
Clark under Darwin Smith.
Besides personal humility, these Level 5 Leaders also displayed
a relentless resolve. Darwin Smith worked through his radiation therapy to
cure him from cancer. George Cain - himself an 18 year insider and heir of
Abott Laboratories - had to wipe the company clean of the traits of
nepotism that had stalled its creativity. Charles R. "Cork" Walgreen III
shifted his business out of the food service sector; where it
had
invented the malted milk shake and where led the market with
over 500 restaurants and
Where does their resolve come from? One may only speculate, but
drawing on the Jungian
foundations of Jaworski’s Synchronicity, one may admit that
in this larger-than-human resolve there is a well of certainty that may
stem from a feeling of “oneness” in which the individual leader flows in a
river of unconscious determination, larger than himself. This allows us to
better understand Collin’s appreciation of “an even stoic resolve” in the
determination with which these leaders followed their destiny, and
instilled “discipline” within the rank and file. Discipline, in this
context, does away with the need for bureaucracy and puts each person at
his own helm.
Under this approach “personal humility” makes more sense;
because the leader feels he is only allowing himself and others to flow
with a force beyond his control, which, in Collin’s study the leaders
referred to as “luck”, perhaps for lack of a better word.
In
this role, attuned with a force larger than oneself, the leader acts more
as Greenleaf’s Servant
leader; geared to serve his organization over himself; thus also helping
to understand the readiness with which Collins’ leaders credited their
collaborators for the company’s success; and the care they put into
selection their successors. The latter is in itself a litmus
test for stewardness, rather than personality cult.
You may disagree with my attempt to reconcile the seemingly
disparate character traits and the behaviour of the most effective
corporate leaders singled out by Collins, but one thing is for sure:
celebrity leaders did not lead corporate performance as high as Collin’s
Level 5 Leaders did. In fact quite a few celebrity leaders even tarnished
the reputation of their companies much in the same way that, in
politics, a comparable style of celebrity leadership helped wreck the
economies of countries like Argentina, or
Ecuador.
However, Collins’ work has returned the lost lustre to leaders
who, holding precisely these old-fashioned virtues, have led their
companies to unparalleled success; and in the process of doing so, these
leaders paved the way for their own succession.
[1] Jim Colins, Level 5 Leadership, Harvard Business
Review; Jan 2001, Vol 79 issue 1, page 66.
[2] Joseph Jaworski, “Synchronicity: The Inner Path of
Leadership” with an introduction by Peter Senge. Berret-Koehler
publishers, 1995.
Further reading on qualities of leadership: there is an endless
list of psychological qualifications for leadership, but - given Jack
Welch's standing in the leadership field - it is not a complete waste of
time to see Jack's
own list, in a reproduction of his Wall Street Jounal article of last
January 23rd.
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Selling to the
poor may well be your next market
Alfredo Behrens
There is a lot of waste energy hanging around us, but engineers
are quick to point out that it is hard to harness waste energy and put it
to useful work. The same with the poor; however ubiquitous they still are
too scattered over the planet and each one has too little to spare to pay
you with.
This is why marketing gurus have frowned upon the poor. However
nasty that may sound, it has always been hard to argue with the diagnosis.
This is why it is refreshing to read about a new initiative to reinstate
the poor as King of Growth by C.K. Prahalad, professor of corporate
strategy at Michigan Business School.
In
“The Fortune at the Bottom of the Pyramid,” to appear in the next American
Summer, Professor Prahalad adds up all the purchasing power of the poor in
the largest developing countries and comes up with a potential market, of
sorts, larger than the GDP’s of the largest European countries plus Japan.
Such a market begins to sound interesting, perhaps not enough for a
multinational to move in any of those poor markets, but enough to trigger
awareness. If a company is already present in a country with many poor,
could the company – multinational or not - be missing an opportunity?
Perhaps.
Professor Prahalad’s adding-up of the poor is effective in
raising awareness, but if you are in the cement business in Mexico it
might not help to know that you are missing out on customers in Indonesia.
Yet, what if you were missing out opportunities in Mexico itself? This is
precisely what Cemex discovered in Guadalajara: a way to sell to the poor
and make a stable profit while at it.
Cemex is the World’s third largest cement manufacturer and
Mexico’s largest one. In the course of its business Cemex realized that
while its large construction clients offered a profitable niche, their
demand tended to be more volatile than the “build-it-yourself” one. The
latter market consists mainly of poor households earning less than $5 a
day; far from Cemex’s typical client. The interesting issue is that this
market offered a significant growth opportunity.
Cemex
moved to organize this market by building on the social capital of the
poor: their inherent networking abilities and solidarity liaisons. Small
teams of three to ten people were bundled into saving teams focused on
home improvements. To them Cemex offered credit to buy cement as well as
ancillary services: architectural and engineering advice, plus schools for
construction workers and deposits for the cement and other building
equipment.
A
few years later Cemex brags having extended $10 million in credit to the
poor and having made 36 thousand new customers. Cemex is still is adding
over 1500 new customers every month. By 2005 Cemex expects to have close
to 1 million customers among the “build-it-yourself” market niche. Margins
are 3 percentage points lower than the average in the business, but Cemex
has extended its market into a vaster and more stable market. Besides,
plenty of opportunities now exist for cross-selling, which remain still
untapped.
Knowledge @
Wharton also points out to other success stories such as Hindustan
Unilever’s in selling soap to poor Indians. But one can also point
out to high short term losses made by ill-advised incursions in those
markets, like the one of Lloyds Bank in Brazil when it bought the
financial house Losango.
Losango specializes in extending conventional credit to poor
households to buy electricity-operated household equipment like pressing
irons and beaters. Lloyds saw in Losango an easy opportunity to elbow its
way into the financial services to the poor; only to find out, as
unemployment increased, that bad loans were too many besides too small and
too scattered to deserve the effort a foreign bank would have to deploy to
clean-up its books. Central Bank guidelines - perhaps inadequate
when dealing with loans to the poor - did not help either, as they called
for higher-than-necessesary reserves for this type of bad loans; because
poorer borrowers make better payers.
For a time “Losango” was known at Lloyds’ board of directors'
meetings as “Loss and go”, as Lloyds would have gladly gotten rid of
Losango, had they been able to. They were not and they finally managed to
turn Losango around into a significant money maker, capable of interesting
HSBC,
as it bought Lloyds out of Brazil.
Hot Tip
Think out of the box, suspend your jugdgment and your "Big Five"
consultants, call on your local university's social scientists and
discuss the new venture into the "poor's market" with a bold and younger
executive team which the experience may shape into your company's future
leaders.
As
the Losango case illustrates, moving into the lower income markets is not
the for faint-hearted. It requires a specific marketing strategy, one that
may involve the knowledge of professionals not close to conventional
decision makers. Cemex relied on the wisdom of a former socialist advisor
to Chile's President Allende. In some ways you would do well in suspending
your reliance on conventional advisors, too prone to tell you the new
strategy will not work. The strategy also requires resolve and an
unusual dose of audacity and managerial low-fat flexibility.
None of the above are likely to come easily, but perhaps
selling to the poor may also prove a valuable ground to form new business
leaders. Surely a company - multinational or not - can think of a couple
of fast track executives eager to try their teeth on a challenge. One can
think of Brazil’s intercity transportation business allocating a few heirs
to develop new transportation services more attuned with the needs of the
poor, or Argentina’s industry testing its proverbial inventiveness in
selling food and cleansing materials to its own poor.
After all, current macroeconomic conditions in most Latin
American countries leave little hope for growth as usual. Growth by
mergers and acquisitions is one of the most boring alternatives, and one
soon to run into anti-trust regulatory difficulties; such as Nestlé
(Brazil) did, when it attempted to buy Garoto.
Cemex’s and Lloyds' way points out to an interesting growth
avenue, one also likely to allow private business to grow in an even more
socially responsible way; while also providing good testing grounds for
future leaders.
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Any
answers?
In this section we aim to provide
intersections between art and work. Ocassionaly we find examples of
artists at work, as in this text, excerpted from The Guardian,
Thursday February 26, 2004
Louise Bourgeois, the
grande dame of US art, is 92 and still working. To mark the opening of a
new show, we (The Guardian) asked artists, writers and critics to put a
question to her. Adrian Searle introduces the results
Louise
Bourgeois studied under Leger (who convinced her she was a sculptor rather
than a painter), had known Bonnard and Breton, Brancusi and Duchamp, yet
she could never be defined as belonging to a generation or a movement. Her
career has also mirrored the place of women artists in the 20th century.
To mark the opening of an exhibition of her work at the Fruitmarket
gallery in Edinburgh, I (Adrian Searle) asked a number of artists, critics
and writers to provide a question for her, on a topic of their choosing.
Some asked more than one.
Rachel
Whiteread (artist): What is your favourite invention (from your own
lifetime)?
Louise
Bourgeois: I don't watch TV. I don't use a computer, a fax or a cellphone.
I'm not driving or flying anywhere. So in the end I'd have to say it's the
radio. I listen to the radio at night.
Marina
Warner (writer): Did part of growing up in France mean contact with the
sensory rituals and atmosphere of the Church, and its beliefs in an
incarnate god? And did any of this connect with your imagination of the
flesh?
LB: I
was raised a Catholic. But I am not religious. In my work, I am interested
in real flesh and blood.
Juergen Teller (photographer): How important has sex been to
your work?
LB: I
think sex and the absence of sex is terribly important.
Richard Wentworth (artist): You obviously like oppositions. You
have spoken sometimes about your father so I have always wondered - how is
the female artist's intelligence different from the male's? What if you
were a man and your mother had been a powerful source for your work?
LB: I
can only talk from the perspective of a woman. I cannot speak for a man. I
have never been a man yet. My mother believed in me. She was a feminist.
Had I been a man, I don't know how that would have changed our
relationship. I did have a brother. Had I been a man, it would have been
very different relationship with my father. In many ways, I was the
successful son that he wanted. After all, I was his spitting image.
John
Berger (writer): Is there space everywhere or only in some places?
LB:
Space is something that you have to define. Otherwise it is like anxiety,
which is too vague. A fear is something specific. I like claustrophobic
spaces, because at least then you know your limits.
JB: Is
there a musical instrument whose sound is a little like that of your
drawings?
LB:
The piano. Sometimes the drawings can be a simple note or sometimes they
become quite elaborate like chords.
JB:
What has recently given you "goose-pimples"?
LB:
[The thought that] my source of inspiration would disappear.
JB: At
your age, do some of the surprising works you have made now walk beside
you instead of confronting you?
LB: I
am exclusively interested in what I am working on now. Once I finish a
work it leaves the house and is gone and has served it's purpose.
Tacita
Dean (artist): Do you forget how old you are when you draw?
LB:
I've always said that the emotions I'm interested in exploring have no
relationship to gender and for that matter age.
Darian
Leader (psychoanalyst and writer): After all these years of work, which
ideas and materials do you find yourself drawn back to?
LB: My
themes always come and go, but they always remain constant. The inability
to make yourself loved is always at the root of the problem. Sometimes I
work to be loved, and other times I work because I don't feel loved.
DL:
Has there been a sustained period when you were unable to work? And do you
have an idea why?
LB: I
have never stopped working. There have been moments of depression that for
sure took its toll. But I also know that I could always depend on my work
to get me out of the depression.
Marlene Dumas (painter): What keeps you working?
LB:
Some people say that everything has been done in art. I say the exact
opposite. I still feel that there is a lot I want to say and I have to
say.
Cristina Iglesias (sculptor): What is the place of fantasy in
your work? As a state of mind can it be useful?
LB:
I'm not concerned with fantasy in my work. I'm interested exclusively in
today, the here and the now.
Francis Upritchard (artist): What is your most recent memorable
dream?
LB: I
don't remember my dreams. I do remember a dream of long ago where my
father was crying and a cat came and gobbled up his tears.
Chris
Ofili (painter): If you have a recurrent dream, what might be its
soundtrack?
LB: I
compose my own music. In fact, I sing all day.
Adrian
Searle: What has your work taught you?
LB: I
feel my work has made me a nicer person. Or at least I hope so because I'm
trying to be good.
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Technology and
entrepreneurial leaders: a match made only in Heaven?
That was the title of the feature article in the December
issue which gave place to much insightful feedback from readers in
different countries, backgrounds and bread-earning activities. You may
find the full article in www.newsleader.blogspot.com.
In
a nutshell, the article aimed at dispelling the deleterious belief that
Latin American managerial creativity is doomed because the region's
inventiveness finds no emotional foothold in a culture which is
predominantly Catholic.
I
argued that a traditional low self-esteem on this issue was bolstered by
work such as that of Max Weber and a few historical accidents, such
as the Dutch invasion of Recife, whose short life-span, left,
understandably, nostalgic feelings in many Brazilians.
Without attempting to turn historical events into a parlour
game I also argued that Protestantism had a mixed entrepreneurial record
when it came to the USA itself; and for all the above reasons Latin
American entrepreneurs had their future in their own hands and only
themselves to blame for their eventual failures.
Below I reproduce -in their original languages - a selection of
the letters received, and following them, with my recognition and
gratitude to the seriousness of the readers' gracious efforts, I add
a rejoinder of my own, in English; which I will gladly follow-up with the
same commentators, of even with new ones.
Alfredo Behrens.
Alfredo,
Muito
interessante a discussão sobre os holandezes e o protestantismo. Quero, no
entanto, fazer um comentário.
A
diferença em Pernambuco foi muito menos do fato de serem holandezes do que
de ser o príncipe Mauricio de Nassau quem era. Estava aí um dos grandes
holandezes de todos os tempos, totalmente fora do padrão - já
relativamente alto - dos seus compatriotas. Portanto, a revolução que
trouxe para Recife foi a revolução de Nassau, nem foi dos holandezes e nem
dos protestantes. Note-se a mesmice da colonia quando ele se foi,
sucedidos por holandezes comuns e correntes.
Mas
vale a discussão
Claudio
de Moura Castro
Grupo
Pitágoras
Belo
Horizonte, Brasil
Alfredo,
Esta
crítica al viejo Max es un poco "light", ¿no te parece? Weber fué muy
especifico en aclarar sus caminos metodológicos. La aplicación de sus
"tipos" de análisis a una coyuntura histórica están lejos de ser una mera
operación de "inferencia"... Por otro lado él nunca dijo que la sola
presencia de una pandilla de comerciantes protestantes sea condición de la
aparición de formas capitalistas de producción...
Nicolás
Nobile
FLACSO y BNV
Comunicación Digital Estratégica, Buenos
Aires
Alfredo,
In my opinion, the
question is not related to what religion, but ethics. Technology
thrives when it is protected by patents, and when the business enviroment
is protected by a decent Judiciary. In Latin America, our "expert"
politicians decided not to recognize patents, a direct form of theft, in
order to favour a few local businessmen, which in turn found that the risk
involved in investing in technology, was replaced by a risk free
investment in political contributions. If this region is to succeed
in this globalized world, we need to have an ethical enviroment which
allows us to develop, compete, and succeed.
A.F.
Keen
Entrepreneur
São Paulo,
Brazil
Alfredo,
Sobre
el texto de tecnología y emprendedores. Creo que describís una ligazón
directa entre adopción de tecnología y regulaciones y dudas de que exista
una directa entre tecnología y religión. Creo que la cuestión weberiana
allí sería si existe una relación entre religión y regulaciones. En cierta
medida, afirmás que tampoco existe esa segunda relación al hacer notar que
los estados más protestantes de la Unión adoptaron la esclavitud y la
mayor población católica se agrupó en el Norte. Es cierto, pero la
inmigración irlandesa y la italiana llegaron con instituciones ya
consolidadas y que en alguna medida reflejaban la ética del
protestantismo.
Más
allá de qué es lo cierto, me atrapó la posibilidad de salir de la empresa
como unidad de análisis y tomar como referencia la relación global,
ecológica, entre las organizaciones y su ambiente. Creo que son ideas
provocativas que ayudan a pensar el sentido de la acción en América
Latina, tanto para las empresas como para las universidades o los
hacedores de políticas públicas.
Ernesto
Gore
Universidad
de San Andrés
Buenos
Aires
A
rejoinder, by Alfredo Behrens.
Indeed, the Prince of Nassau was an exemplary figure, as
Claudio de Moura Castro points out; perhaps exemplary to the point of
diminishing the importance of the Prince's cultural heritage as the source
of his creative influence in Brazil’s Recife when he was entrusted with
the administration of a region invaded by the Protestant Dutch. Claudio
may well be right in stressing the personality issue over the cultural one
in oposing the niceties of the Protestant Prince with the dullness of the
Protestant Ducth or even the Catholic Portuguese administration of Recife
- before and after the Prince.
Nonetheless, I recollect similar nostalgic reminiscences byt
Latin Americans, this time regarding the British incursions in the River
Plate area. Both, the Dutch and the English, were Protestant invasions on
Catholic dominions. Yet, despite the two centuries between them; despite
their manifest commercial interests
- as Nicolás Nobile rightly points out - and despite the British
invasions not rendering a figure to the historical standing of the Prince
of Nassau; both Protestant invasions brought about an undeniable cultural
renewal with them.
There is something in the work ethic of Protestantism that
Catholics intimately know is different, and at times, perhaps even more
effective. This is why those Protestant invasions are recalled with
nostalgia: because those Protestant invasions brought with them cultural
feats in engineering and the arts and culture that the Catholic
authorities had neglected for too long.
However, it need not always have been like that, after all, one
of the most impressive start-up venture of all times – Cristopher
Columbus’ own - was a Catholic venture! Which helps to show that
Protestantism was not and therefore need not always be, more effective at
innovation!
Nicolás is also right in stressing, more than I did, the
significance of Max Weber’s opus magna. Yet, when tracing the roots of an
historical trauma, I was not as interested in what Max Weber precisely
wrote, but rather in the social function of his work. Under this light,
what the people believe Max Weber wrote may be more relevant in
legitimizing and shaping a sense of despair among Latin American
entrepreneurs, even among those who toil oblivious of Max
Weber.
Then, there is the real side of business, helpfully pointed out
by Tony Keen: many Latin American governments have not done enough in
protecting intellectual rights, a necessary condition in fostering the
development of technology. Worse, many governments have created and
environment which distracts honest entrepreneurial activity from investing
in productivity increases.
I
have no doubt about the relevance of Tony's comments; our countries do
have a problem with this issue. However, I like to believe that Latin
America’s travails with corruption is more political than cultural. By
this I mean that the issue which should concern us is whether such
“regulatory environment” is intrinsically cultural (Catholic?), in which
case our societies would be
doomed; or whether the issue is associated with a particular style of
development, i.e. industrialization under overwhelming government
protection, as I contend. In this perspective, the political arena
reflects a concentration of economic power which reinforces the
self-serving regulatory environment; and produces research divorced from
the productive apparatus of society and poverty.
The issue of the "regulatory environment" brings us to Ernesto
Gore’s interesting contribution. He seeks to bring the political and
cultural issues together: Protestantism may foster a more creative
intellectual environment through a more appropriate regulatory
environment, which may draw on both Catholic and Protestant
traditions.
Ernesto may well be right, for individual-centered
Protestantism may be more adroit at stimulating personal initiative than
top-down Catholicism would ever be able to. Yet, again, let us recall
Christopher Columbus' maiden voayage to the New World. Protestants were
among those that reamained ashore in fear of a flat Earth.
In
my view, that of an agnostic; our received Catholicism reflects the
powerful hierarchy of the Catholic Church, a top-down command and control
bureaucracy. In fact the Catholic Church’s bureaucratic model is not very
different from the XIX century military-based managerial model adopted by
the most successful American businesses during much of the XXth
century.
Despite the similarity in the models, we cannot hold that
because of the current Catholic church's resistance to modernization that
the XIX century managerial model was ineffective in producing and
deploying the technological revolution that keeps us in a state of
awe.
That the control model may be found stifling today does not
mean that it had no use and was intrinsically wrong, or even poor. The
same with the Catholic Church, who until recentely, with figures of the
stature of a Teilhard de Chardin, would have wanted man to become the
"spearhead of evolution;" yet now oposes research on stem
cells.
So, if both the Protestant business managerial command and
control model is shared by the Catholic Church's bureaucracy and
Protestant business in the New World and Australasia lies on a Catholic
exploratory business venture; we cannot lay back on the half-learned
century-old efforts of Max Weber and sustain that there is no way to
bridge the gap.
As
Ernesto points out, both organizational structures draw on one another.
What we need is to explain the cultural roots, if any, of the economic
differences, i.e. such as those between French and English Canada, and act
upon that information. We must understand the roots of the
incontrovertibly superior effectiveness of the social organizations in
most of the Atlantic Northern hemisphere, in developing the
technologies which free people from the constraints of hunger, disease,
idiocy and physical labour. That is what most of development is all
about.
Perhaps we may look further into the different ways in which
Protestant and Catholic social organizations deal with the individual; on
how they construe their social goals and on how those affect technological
development and deployment.
We
may have to look for the answers in further exchanges, which I would
gladly welcome. Perhaps some may wish to
contribute as a guest authors.
In
the meantime, let us not distract our thinking entrepreneurs: investing in
productivity increases is the only way out to sustain competitiveness; and
it is investing in technology that helps. That was the reasons I wrote the
article in the first place.
Many thanks to all our readers.
Alfredo Behrens
Editor
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Alfredo Behrens editor@newsleader.com.br Phone
+55 11 38713363 São Paulo, SP Brazil
Alfredo Behrens is an economist. He
holds a PhD by the University of Cambridge, has lectured at Princeton’s
Woodrow Wilson School, at FSU and at PUC-RJ. He has broad experience in
advising high public officials, shareholders and board members of banks
and large corporations on issues such as: governance, corporate relations
with governments, M&As and strategic planning focused on the
internationalization of companies. He has worked in or with the private
and public sector in the Americas, East and Western Europe and Southern
Africa. He was awarded the MacNamara Fellowship by the World Bank, the
Hewlett fellowship by Princeton University and the Jean Monet Fellowhship
by the European University, Fiesole, Italy.
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